Gian Piero Brunetta cites this film as an example of “lyric cinema”, deriving from pantomime, and points out that “what is striking in this film is the extreme elegance and care in the reconstruction of settings and costumes and the extensive use of mime. The whole system of gestures is greatly elaborated and much more rich and complex in nuance that the emphatic gesture of historical films”. The reproach of the lack of moral content levelled by Umberto Barbaro at the film is worth mentioning. It was stated in a critique written in 1937 in “Bianco e Nero”, which was motivated, documented, argued and cool, and ended in the dry reprimand: “What lacks is not slight: it is a more concrete vision of the world and a more elevated moral content. Without which […] there is no art”. To demand this engagement from an escapist film which is also a vehicle of ‘special effects’ (I refer to the music-image synchronisation), is somewhat excessive and apparently disproportionate to our eyes. Not giving it the cachet of film d’art, Umberto Barbaro reveals in Historie d’un Pierrot an aspiration to quality an unimportant and enigmatic element in “a cinema in strong technological and thus technical expansion.”

Denis Liotti